Surah 4

Surah 4:52

"Those are the ones whom God has cursed, and whomever God has cursed – for him you will not find any helper."
Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut Verses 4:49-52
Show Full Scripture Context (4:49-52) — 4 Verses
Verse 49

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ وَلَا يُظۡلَمُونَ فَتِيلًا

Do you not see those who claim purity for themselves? No! (It is) God (who) purifies whomever He pleases – and they will not be done evil in the slightest.

Verse 50

ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثۡمٗا مُّبِينًا

See how they forge lies against God. That suffices as a clear sin.

Verse 51

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُؤۡمِنُونَ بِٱلۡجِبۡتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَـٰٓؤُلَآءِ أَهۡدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًا

Do you not see those who have been given a portion of the Book? They believe in al-Jibt and al-Ṭāghūt, and they say to those who disbelieve, ‘These are better guided (as to the) way than those who believe.’

Verse 52

أُوْلَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُۖ وَمَن يَلۡعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا

Those are the ones whom God has cursed, and whomever God has cursed – for him you will not find any helper.

Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut

Al-Hasan and Qatadah said, “This Ayah,

Quoted Scripture
"Have you not seen those who claim sanctity for themselves?}."

was revealed about the Jews and Christians when they said, 'We are Allah’s children and His loved ones.’” Ibn Zayd also said, “This Ayah was revealed concerning their statement,

Quoted Scripture
"We are the children of Allah and His loved ones"

and their statement,

{None shall enter Paradise unless he be a Jew or a Christian}.’

This is why Allah said,

Quoted Scripture
"Nay, but Allah sanctifies whom He wills,"

meaning, the decision in this matter is with Allah Alone, because He has perfect knowledge of the true reality and secrets of all things. Allah then said,

Quoted Scripture
"And they will not be dealt with injustice even equal to the extent of a Fatil,"

meaning, He does no injustice with anyone’s compensation in any part of his reward, even if it was the weight of a Fatil. Ibn ‘Abbas, Mujahid, ‘Ikrimah, ‘Ata’, Al-Hasan, Qatadah and others among the Salaf said that Fatil means, “The scalish thread in the long slit of the date-stone.” Allah said,

{Look, how they invent a lie against Allah,} claiming purity for themselves, their claim that they are Allah’s children and His loved ones, their statement;

Quoted Scripture
"None shall enter Paradise unless he be a Jew or a Christian"

their statement;

Quoted Scripture
"The Fire shall not touch us but for a number of days"

and their reliance on the righteous deeds of their forefathers. Allah has decreed that the good actions of the fathers do not help the children, when He said,

Quoted Scripture
"That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn}."

Allah then said,

{and enough is that as a manifest sin.} meaning, these lies and fabrications of theirs are sufficent. Allah’s statement,

Quoted Scripture
"Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Taghut}."

Muhammad bin Ishaq said from Hassan bin Fa’id that ‘Umar bin Al-Khattab said, “Jibt is sorcery and Taghut is the Shaytan.” Abu Nasr Ismail bin Hammad Al-Jawhari, the renowned scholar, said in his book As-Sihah, "Al-Jibt means idol, soothsayer and sorcerer.” Ibn Abi Hatim recorded that Jabir bin ‘Abdullah was asked about Taghut, and he said, “They are soothsayers upon whom the devils descend.” Mujahid said “Taghut is a devil in the shape of man, and they refer to him for judgment.” Imam Malik said, “Taghut is every object that is worshipped instead of Allah, the Exalted and Most Honored.”

Disbelievers Are not Better Guided Than Believers

Allah said,

Quoted Scripture
"and say to those who disbelieve, "These people are better guided on the way," than the believers."

preferring the disbelievers over Muslims, because of their ignorance, un-religious nature and disbelief in Allah’s Book which is before them.

Ibn Abi Hatim recorded that ‘Ikrimah said, “Huyay bin Akhtab and Ka'b bin Al-Ashraf (two Jewish leaders) came to the people of Makkah, who said to them, ‘You (Jews) are people of the Book and knowledge, so judge us and Muhammad.’ They said, ‘Describe yourselves and describe Muhammad.’ They said, “We keep relation with kith and kin, slaughter camels (for the poor), release the indebted and provide water for the pilgrims. As for Muhammad he is without male children, he severed our relations, and the thieves who rob pilgrims (the tribe of) Ghifar follow him. So who is better, we or him?’ They said, “You are more righteous and better guided.’ Thereafter, Allah sent down,

{Have you not seen those who were given a portion}.”

This story was also reported from Ibn ‘Abbas and several others among the Salaf.

Allah's Curse on the Jews

This Ayah [4:52] contains a curse for the Jews and informs them that they have no supporter in this life or the Hereafter, because they sought the help of the idolators. They uttered this statement [in Ayah 4:51] to lure the disbelievers into supporting them, and they ultimately gathered their forces for the battle of Al-Ahzab, forcing the Prophet and his Companions to dig a defensive tunnel around Al-Madinah. But, Allah saved the Muslims from their evil,

Quoted Scripture
"And Allah drove back those who disbelieved in their rage, they gained no advantage (booty). Allah sufficed for the believers in the fighting. And Allah is Ever All-Strong, All-Mighty."

— from Tafsir Ibn Kathir (Vol. 2, Page 484-488)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.