Surah 4

Surah 4:62

"How (will it be) when a smiting smites them for what their (own) hands have sent forward? Then they will come to you swearing, ‘By God! We wanted nothing but good and reconciliation.’"
Referring to Other than the Qur'an and Sunnah for Judgment is Characteristic of Non-Muslims Verses 4:60-63
Show Full Scripture Context (4:60-63) — 4 Verses
Verse 60

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّـٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗا

Do you not see those who claim that they believe in what has been sent down to you, and what was sent down before you? They wish to go (with their disputes) to al-Ṭāghūt for judgment. Yet they have been commanded to disbelieve in him. Satan wishes to lead them very far astray.

Verse 61

وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيۡتَ ٱلۡمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودٗا

When it is said to them, ‘Come to what God has sent down, and to the messenger,’ you see the hypocrites keeping (people) from you.

Verse 62

فَكَيۡفَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ ثُمَّ جَآءُوكَ يَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَآ إِلَّآ إِحۡسَٰنٗا وَتَوۡفِيقًا

How (will it be) when a smiting smites them for what their (own) hands have sent forward? Then they will come to you swearing, ‘By God! We wanted nothing but good and reconciliation.’

Verse 63

أُوْلَـٰٓئِكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمۡ فَأَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِيٓ أَنفُسِهِمۡ قَوۡلَۢا بَلِيغٗا

Those are the ones who – God knows what is in their hearts. So turn away from them, and admonish them, and speak to them effective words about themselves.

Referring to Other than the Qur’an and Sunnah for Judgment is Characteristic of Non-Muslims

Allah chastises those who claim to believe in what Allah has sent down to His Messenger and to the earlier Prophets, yet they refer to other than the Book of Allah and the Sunnah of His Messenger for judgment in various disputes. It was reported that the reason behind revealing this Ayah was that a man from the Ansar and a Jew had a dispute, and the Jew said, “Let us refer to Muhammad to judge between us.” However, the Muslim man said, “Let us refer to Ka'b bin Al-Ashraf (a Jew) to judge between us.” It was also reported that the Ayah was revealed about some hypocrites who pretended to be Muslims, yet they sought to refer to the judgment of Jahiliyyah. Other reasons were also reported behind the revelation of the Ayah. However, the Ayah has a general meaning, as it chastises all those who refrain from referring to the Qur’an and Sunnah for judgment and prefer the judgment of whatever they chose of falsehood, which befits the description of Taghut here. This is why Allah said,

Quoted Scripture
"and they wish to go for judgment to the Taghut"

until the end of the Ayah. Allah’s statement,

Quoted Scripture
"turn away from you with aversion"

means, they turn away from you in arrogance, just as Allah described the polytheists,

Quoted Scripture
"When it is said to them: "Follow what Allah has sent down." They say: "Nay! We shall follow what we found our fathers following""

This is different from the conduct of the faithful believers, whom Allah describes as,

Quoted Scripture
"The only saying of the faithful believers, when they are called, to Allah and His Messenger, to judge between them, is that they say: "We hear and we obey""

Chastising the Hypocrites

Chastising the hypocrites, Allah said,

Quoted Scripture
"How then, when a catastrophe befalls them because of what their hands have sent forth,"

meaning, how about it if they feel compelled to join you because of disasters that they suffer due to their sins, then they will be in need of you.

Quoted Scripture
"They come to you swearing by Allah, "We meant no more than goodwill and conciliation!""

apologizing and swearing that they only sought goodwill and reconciliation when they referred to other than the Prophet for judgment, not that they believe in such alternative judgment, as they claim. Allah describes these people to us further in His statement,

Quoted Scripture
"And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: ‘We fear"},"

until,

Quoted Scripture
"Then they will become regretful for what they have been keeping as a secret in themselves}."

At-Tabarani recorded that Ibn ‘Abbas said, “Abu Barzah Al-Aslami used to be a soothsayer who judged between the Jews in their disputes. When some Muslims came to him to judge between them, Allah sent down,

{Have you not seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you}, until,

Quoted Scripture
""We meant no more than goodwill and conciliation!""

Allah then said,

Quoted Scripture
"They (hypocrites) are those of whom Allah knows what is in their hearts;"

These people are hypocrites, and Allah knows what is in their hearts and will punish them accordingly, for nothing escapes Allah’s watch. Consequently, O Muhammad! Let Allah be sufficient for you in this regard, because He has perfect knowledge of their apparent and hidden affairs. This is why Allah said,

Quoted Scripture
"so turn aside from them (do not punish them)"

meaning, do not punish them because of what is in their hearts.

{but admonish them} means, advise them against the hypocrisy and evil that reside in their hearts,

Quoted Scripture
"and speak to them an effective word to reach their inner selves"

advise them, between you and them, using effective words that might benefit them.

— from Tafsir Ibn Kathir (Vol. 2, Page 500-503)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.