Surah 4

Surah 4:73

"But if indeed some favor from God smites you, he will indeed say – as if there had not been any friendship between you and him – ’Would that I had been with them and attained a great triumph!’"
The Necessity of Taking Necessary Precautions Against the Enemy Verses 4:71-74
Show Full Scripture Context (4:71-74) — 4 Verses
Verse 71

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَكُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗا

You who believe! Take your precautions. Go forth in detachments or go forth all together.

Verse 72

وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَٰبَتۡكُم مُّصِيبَةٞ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَيَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِيدٗا

Surely among you (there is) the one indeed who lags behind, and if a smiting smites you, he says, ‘God has blessed me because I was not a martyr with them.’

Verse 73

وَلَئِنۡ أَصَٰبَكُمۡ فَضۡلٞ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُۥ مَوَدَّةٞ يَٰلَيۡتَنِي كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمٗا

But if indeed some favor from God smites you, he will indeed say – as if there had not been any friendship between you and him – ’Would that I had been with them and attained a great triumph!’

Verse 74

۞فَلۡيُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۚ وَمَن يُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا

So let those who sell this present life for (the price of) the Hereafter fight in the way of God. Whoever fights in the way of God – whether he is killed or conquers – We shall give him a great reward.

The Necessity of Taking Necessary Precautions Against the Enemy

Allah commands His faithful servants to take precautions against their enemies, by being prepared with the necessary weapons and supplies, and increasing the number of troops fighting in His cause.

{in parties} means, group after group, party after party, and expedition after expedition. ‘Ali bin Talhah reported that Ibn ‘Abbas said that,

{and either go forth in parties} means, “In groups, expedition after expedition,

{or go forth all together}, means, all of you.” Similar was reported from Mujahid, ‘Ikrimah, As-Suddi, Qatadah, Ad-Dahhak, ‘Ata’ Al-Khurrasani, Muqatil bin Hayyan and Khusayf Al-Jazari.

Refraining from Joining Jihad is a Sign of Hypocrites

Allah said,

Quoted Scripture
"There is certainly among you he who would linger behind."

Mujahid and others said that this Ayah was revealed about the hypocrites. Muqatil bin Hayyan said that,

{linger behind} means, stays behind and does not join Jihad. It is also possible that this person himself lingers behind, while luring others away from joining Jihad. For instance, ‘Abdullah bin Ubayy bin Salul, may Allah curse him, used to linger behind and lure other people to do the same and refrain from joining Jihad, as Ibn Jurayj and Ibn Jarir stated. This is why Allah said about the hypocrite, that when he lingers behind from Jihad, then:

{If a misfortune befalls you} death, martyrdom, or - by Allah’s wisdom - being defeated by the enemy,

Quoted Scripture
"he says, "Indeed Allah has favored me that I was not present among them.""

meaning, since I did not join them in battle. Because he considers this one of Allah’s favors on him, unaware of the reward that he might have gained from enduring war or martyrdom, if he was killed.

Quoted Scripture
"But if a bounty comes to you from Allah"

such as victory, triumph and booty,

Quoted Scripture
"he would surely say - as if there had never been ties of affection between you and him,"

meaning, as if he was not a follower of your religion,

Quoted Scripture
""Oh! I wish I had been with them; then I would have achieved a great success.""

by being assigned a share of the booty and taking possession of that share. This is his ultimate aim and objective.

The Encouragement to Participation in Jihad

Allah then said,

{So fight} the believer with an aversion (to fighting),

Quoted Scripture
"those who trade the life of this world with the Hereafter"

referring to those sell their religion for the meager goods of the world, and they only do this because of their disbelief and lack of faith. Allah then said;

Quoted Scripture
"And whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him a great reward."

meaning, whoever fights in the cause of Allah, whether he was killed or triumphant, he will earn an immense compensation and a great reward with Allah. The Two Sahihs recorded,

«Allah has guaranteed the Mujahid in His cause that He will either bring death to him, admitting into Paradise; or, He will help him return safely to his home with whatever reward and booty he gained.»

— from Tafsir Ibn Kathir (Vol. 2, Page 511-515)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.