Surah 40

Surah 40:85

"But their belief did not benefit them when they saw Our violence – the customary way of God, which has already occurred in the past concerning His servants – and then the disbelievers were lost."
The Lesson to be learned from what happened to Those Who Came before Verses 40:82-85
Show Full Scripture Context (40:82-85) — 4 Verses
Verse 82

أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَ

Have they not traveled on the earth and seen how the end was for those who were before them? They were more numerous than them, and stronger in power, and in the traces (they left behind) on the earth. Yet what they earned was of no use to them.

Verse 83

فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ

When their messengers brought them the clear signs, they gloated over what knowledge they (already) had, and what they were mocking overwhelmed them.

Verse 84

فَلَمَّا رَأَوۡاْ بَأۡسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحۡدَهُۥ وَكَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِينَ

Then, when they saw Our violence, they said, ‘We believe in God alone, and we disbelieve in what we were associating (with Him).’

Verse 85

فَلَمۡ يَكُ يَنفَعُهُمۡ إِيمَٰنُهُمۡ لَمَّا رَأَوۡاْ بَأۡسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلۡكَٰفِرُونَ

But their belief did not benefit them when they saw Our violence – the customary way of God, which has already occurred in the past concerning His servants – and then the disbelievers were lost.

Allah tells us about the nations who rejected their Messengers in ancient times. He mentioned the severe punishment they suffered despite their great strength, He mentioned the traces which they left behind in the earth and the great wealth they amassed. None of that availed them anything and could not prevent the punishment of Allah at all. That is because when the Messengers came to them with clear signs and decisive evidence, they did not pay any attention to them. Instead, they were content with the knowledge with them, or so they claimed, and they said that they did not need what the Messengers brought them. Mujahid said, "They said, we know better than them, we will not be resurrected and we will not be punished." As-Suddi said, "In their ignorance, they rejoiced in what they had of (worldly) knowledge. So Allah sent upon them a punishment which they could not escape or resist."

{and surrounded them.} means, encompassed them.

{that at which they used to mock,} means, that which they used to disbelieve in and said would never happen,

{So when they saw Our punishment,} means, when they saw with their own eyes the punishment which came upon them, they said,

Quoted Scripture
"We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners."

means, they affirmed that Allah is One and denied the false gods, but this was at the time when excuses were to no avail. This is like what Fir'awn said as he was drowning:

Quoted Scripture
"[I believe that none has the right to be worshipped but He in Whom the Children of Israel believe, and I am one of the Muslims.](quran/10/90)"

But Allah said:

Quoted Scripture
"[Now (you believe) while you refused to believe before and you were one of the the corrupters.](quran/10/91)"

meaning, Allah did not accept this from him, because He had answered the prayer of His Prophet Musa, when he said,

Quoted Scripture
"[And harden their hearts, so that they will not believe until they see the painful torment](quran/10/88)}."

Allah says here:

Quoted Scripture
"Then their Faith could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His servants."

means, this is the ruling of Allah concerning all those who repent only when they actually see the punishment: He does not accept that from them. It says in the Hadith:

«Allah will accept the repentance of His servant so long as the death rattle is not sounding in his throat.»

Once the death rattle is sounding and the soul has reached the throat, and the dying person actually sees the angel (of death), then he can no longer repent. Allah says:

Quoted Scripture
"And there the disbelievers lost utterly."

This is the end of the Tafsir of Surah Ghafir. Praise and thanks be to Allah.

— from Tafsir Ibn Kathir (Vol. 8, Page 508-510)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.