Surah 47

Surah 47:24

"Do they not contemplate the Qur’ān, or (are there) locks on their hearts?"
The Command to reflect upon the Qur’an Verses 47:24-28
Show Full Scripture Context (47:24-28) — 5 Verses
Verse 24

أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآ

Do they not contemplate the Qur’ān, or (are there) locks on their hearts?

Verse 25

إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ

Surely those who have turned their backs, after the guidance has become clear to them – (it was) Satan (who) contrived (it) for them, but He has spared them.

Verse 26

ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡ

That is because they said to those who disliked what God had sent down, ‘We will obey you in part of the matter’ – but God knows their secrets.

Verse 27

فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَـٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ

How (will it be) when the angels take them, striking their faces and their backs?

Verse 28

ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡ

That is because they have followed what angers God, and have disliked His approval, so He has made their deeds worthless.

Commanding the people to reflect and ponder upon the Qur’an, and prohibiting them from turning away from it, Allah says, {Will they not then reflect upon the Qur'an, or are there locks upon their hearts?} means, there indeed are locks upon some hearts, firmly closing them so that none of its meanings can reach them. Ibn Jarir recorded from Hisham bin 'Urwah, from his father, may Allah be pleased with him, that Allah’s Messenger once recited this Ayah, {Will they not then reflect upon the Qur'an, or are there locks upon their hearts?} and a young man from Yemen said, “Indeed, there are locks upon them - until Allah opens them totally or slightly.” After that ‘Umar, may Allah be pleased with him, always liked that young man, and kept that to himself until he became in charge, upon which he utilized him (as a consultant). Allah then says, {Verily, those who have turned back} meaning, they departed from the faith and returned to disbelief. {... after guidance had become clear to them - Shaytan has enticed them} meaning he adorned and beautified that (apostasy) for them. {and filled them with false hopes.} meaning, he tempted them, and deceived them. {That is because they said to those who hate what Allah sent down: “We will obey your in part of the matter.”} means, they plotted secretly with them and gave them evil advice - as is the common practice of the hypocrites who declare the opposite of what they conceal. Because of this, Allah says, {And Allah knows their secrets.} whatever they hide and conceal, Allah is well-acquainted with it and He knows it. This is similar to His saying, {... And Allah records all that they plot by night.} (4:81) Allah then says, {How (will it be) when the angels will take their souls at death, striking their faces and their backs?} That is, how their situation will be when the angels come to take their lives, and their souls cling to their bodies, causing the angels to extract them by force, harshness, and beating. This is similar to Allah’s saying, {If you could but see when the angels take away the lives of the disbelievers, striking their faces and their backs.} (8:50) And His saying, {If you could but see when the wrongdoers are in the agonies of death, while the angels extend their hands} (6:93). meaning, to beat them. {(saying): "Deliver your souls! This day you will be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth, and because you used to arrogantly reject His signs."} (6:93) Because of the above, Allah says, {That is because they pursued what angered Allah and disliked what earns His pleasure, so He rendered their deeds worthless.}

— from Tafsir Ibn Kathir (batch_049)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.