Surah 47

Surah 47:30

"If We had (so) pleased, We would indeed have shown them to you, and you would indeed know them by their marks – indeed you do know them by their devious speech. God knows your deeds,"
Exposing the Hidden Secret of the Hypocrites Verses 47:29-31
Show Full Scripture Context (47:29-31) — 3 Verses
Verse 29

أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡ

Or do those in whose hearts is a sickness think that God will not bring to light their malice?

Verse 30

وَلَوۡ نَشَآءُ لَأَرَيۡنَٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَٰهُمۡۚ وَلَتَعۡرِفَنَّهُمۡ فِي لَحۡنِ ٱلۡقَوۡلِۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَٰلَكُمۡ

If We had (so) pleased, We would indeed have shown them to you, and you would indeed know them by their marks – indeed you do know them by their devious speech. God knows your deeds,

Verse 31

وَلَنَبۡلُوَنَّكُمۡ حَتَّىٰ نَعۡلَمَ ٱلۡمُجَٰهِدِينَ مِنكُمۡ وَٱلصَّـٰبِرِينَ وَنَبۡلُوَاْ أَخۡبَارَكُمۡ

and We shall indeed test you, until We know those of you who struggle and those who are patient, and We shall test the reports about you.

Allah says, {Or do those in whose hearts is disease think that Allah would never expose their ill-wills?} meaning, do the hypocrites think that Allah will not expose their affair to His believing servant? Yes indeed, He will expose their affair and manifest it so that those with insight will be able to understand it. In that regard, Allah revealed Surah Bara’ah (or At-Tawbah), in which He clarified the hypocrites’ scandals, and pinpointed their practices that are indicative of their hypocrisy. Because of that, this Surah (Surah Bara’ah) is also called “The Exposer”. Adghan is the plural of Dighn, which means what the souls harbor of envy and hatred toward Islam and its people who support it. Allah then says, {Had We so willed, We could have shown them clearly to you, so that you would know them by their marks.} Allah is telling His Messenger, “Had We willed, O Muhammad, We would have shown you the specific individuals who are hypocrites, so that you would plainly know them.” However, Allah did not do that in regard to all of the hypocrites. He conceals His creation, lets their affairs run according to apparent purity, and leaves the inner secrets to the One Who is well aware of them. Allah then adds, {But you will know them by the tone of their speech!} which means, you will know them by their speech that reveals their intentions.’ A person declares his association through the context and meaning of his words - as the Commander of the faithful ‘Uthman bin ‘Affan, may Allah be pleased with him, said, “Never would one conceal a secret but Allah will expose it by the look on his face and the uncontrolled words of his tongue.” Allah then says, {And We will surely try you} meaning, We will surely test you with commands and prohibitions.’ {until We know those who strive among you and the patient, and We will put to a test all your affairs.} There is absolutely no doubt that Allah’s knowledge precedes the occurrence of all events. In this Ayah, “until We know" means “until We know of its occurrence.’ This is why Ibn ‘Abbas said in regard to this and similar texts, “Except so that We may know, means, so that We may see.”

— from Tafsir Ibn Kathir (batch_049)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.