Surah 49

Surah 49:11

"You who believe! Do not let one people ridicule (another) people who may be better than them, or women (ridicule other) women who may be better than them. Do not find fault with each other, or insult each other with nicknames. A bad name is wickedness after belief. Whoever does not turn (in repentance), those – they are the evildoers."
The Prohibition of mocking and ridiculing One Another Verses 49:11
Show Full Scripture Context (49:11) — 1 Verse
Verse 11

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٞ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرٗا مِّنۡهُمۡ وَلَا نِسَآءٞ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرٗا مِّنۡهُنَّۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَٰبِۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَٰنِۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

You who believe! Do not let one people ridicule (another) people who may be better than them, or women (ridicule other) women who may be better than them. Do not find fault with each other, or insult each other with nicknames. A bad name is wickedness after belief. Whoever does not turn (in repentance), those – they are the evildoers.

Allah the Exalted forbids scoffing at people, which implies humiliating and belittling them. In the Sahih, it is recorded that the Messenger of Allah said, "Arrogance is refusing the truth and belittling people." And in another Version "And despising people." It is forbidden to scoff at and belittle people, for the injured party could be more honored and dearer to Allah the Exalted than those who ridicule and belittle them. This is why Allah the Exalted said, (O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former.) thus, stating this prohibition for men and then women. The statement of Allah the Exalted, (Nor defame yourselves,) forbids defaming each other. He among men who is a slanderer, and a backbiter, is cursed and condemned as Allah states Woe to every Humazah, Lumazah Hamz is defamation by action, while Lamz is by words. Allah the Exalted and Most Honored said, Hammaz (defaming), going about with slander. meaning, he belittles and defames people, transgressing and spreading slander among them, which is the Lamz that uses words as its tool. Allah's statement here, (Nor defame yourselves,) just as He said in another Ayah, Nor kill yourselves, meaning, nor kill one another. 'Abdullah bin 'Abbas, Mujahid, Sa'id bin Jubayr, Qatadah and Muqatil bin Hayyan said that the Ayah, (Nor defame yourselves,) means, none of you should defame each other,' while, (nor insult one another by nicknames.) means, 'you should not address people by nick names that people dislike.' Imam Ahmad recorded that Abu Jabirah bin Ad-Dahhak said, "This Ayah was revealed about us, Banu Salamah; (nor insult one another by nicknames.) When the Messenger of Allah migrated to Al-Madinah, every man among us had two or three nicknames. When the Prophet called a man by one of these nicknames, people would say, 'O Allah's Messenger! He hates that nickname.' Then this Ayah, (nor insult one another by nicknames.) was revealed." Abu Dawud also collected this Hadith. The statement of Allah the Exalted and Most Honored, (Evil is the name of wickedness after faith,) means, the names and descriptions of wickedness are evil; meaning, 'to use the nicknames that were used by the people of Jahiliyyah, after you embraced Islam and understood it,' (And whosoever does not repent,) means, from this sin, (then such are indeed wrongdoers.)

— from Tafsir Ibn Kathir (Vol. 9, Page 197-200)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.