Surah 51

Surah 51:29

"And then his wife came forward in a loud voice, and struck her face, and said, ‘An old woman, barren!’"
The Guests of the Prophet Ibrahim Verses 51:24-30
Show Full Scripture Context (51:24-30) — 7 Verses
Verse 24

هَلۡ أَتَىٰكَ حَدِيثُ ضَيۡفِ إِبۡرَٰهِيمَ ٱلۡمُكۡرَمِينَ

Has the story come to you of the honored guests of Abraham?

Verse 25

إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞ قَوۡمٞ مُّنكَرُونَ

When they entered upon him, and said, ‘Peace!,’ he said, ‘Peace! (You are) a people unknown (to me).’

Verse 26

فَرَاغَ إِلَىٰٓ أَهۡلِهِۦ فَجَآءَ بِعِجۡلٖ سَمِينٖ

So he turned to his family and brought a fattened calf,

Verse 27

فَقَرَّبَهُۥٓ إِلَيۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ

and he placed it near them. He said, ‘Will you not eat?’

Verse 28

فَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۖ قَالُواْ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖ

And he began to feel a fear of them. They said, ‘Do not fear!’ And they gave him good news of a knowing boy.

Verse 29

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِي صَرَّةٖ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِيمٞ

And then his wife came forward in a loud voice, and struck her face, and said, ‘An old woman, barren!’

Verse 30

قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ

They said, ‘So (it will be)! Your Lord has said. Surely He – He is the Wise, the Knowing.’

We mentioned this story before in Surah Hud and Al-Hijr. Allah said, {Has the story reached you, of the honored guests of Ibrahim}, whom Ibrahim honored and who, {they said: "Salaman!" He answered: "Salamun."} {When you are greeted with a greeting, greet in return with what is better than it, or return it equally.} (4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said, {You are a people unknown to me.} Allah the Exalted said, {Then he turned to his household,} Ibrahim discretely went inside in haste, {and brought out a roasted calf.} from the best of his menu. And in another Ayah {And he hastened to entertain them with a roasted calf.} (11:69) means roasted on hot coals. {And placed it before them}, brought it close to them, {Saying, "Will you not eat?"} Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you." Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation, {Will you not eat?} This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such?" Allah the Exalted said, {Then he conceived fear of them.} this Ayah is explained by Allah's statement, {But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut." And his wife was standing (there), and she laughed.} (11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya'qub after Ishaq, {She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man? Verily, this is a strange thing!" They said, "Do you wonder at the decree of Allah? The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious."} (11:72-73)

— from Tafsir Ibn Kathir (263-265)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.