Lost Verses 1. Al-Fatihah 2. Al-Baqarah 3. Ali 'Imran 4. An-Nisa 5. Al-Ma'idah 6. Al-An'am 7. Al-A'raf 8. Al-Anfal 9. At-Tawbah 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Isra 18. Al-Kahf 19. Maryam 20. Taha 21. Al-Anbya 22. Al-Hajj 23. Al-Mu'minun 24. An-Nur 25. Al-Furqan 26. Ash-Shu'ara 27. An-Naml 28. Al-Qasas 29. Al-'Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Ya-Sin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat 42. Ash-Shuraa 43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiyah 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Adh-Dhariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqi'ah 57. Al-Hadid 58. Al-Mujadila 59. Al-Hashr 60. Al-Mumtahanah 61. As-Saf 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Nazi'at 80. 'Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-A'la 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Layl 93. Ad-Duhaa 94. Ash-Sharh 95. At-Tin 96. Al-'Alaq 97. Al-Qadr 98. Al-Bayyinah 99. Az-Zalzalah 100. Al-'Adiyat 101. Al-Qari'ah 102. At-Takathur 103. Al-'Asr 104. Al-Humazah 105. Al-Fil 106. Quraysh 107. Al-Ma'un 108. Al-Kawthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas Abrogated Verses
21

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ

Do you have male (offspring) while He has female?

Devalues Women
The Quran rebukes the polytheists for assigning female offspring to God while claiming male offspring for themselves, declaring it an 'unfair division.' By resting its theological argument on the cultural premise that daughters are a lesser share, the text inadvertently validates and normalizes the patriarchal devaluation of women rather than correcting it.
22

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ

Then that (would be) an unfair division!

Devalues Women
In describing the assignment of daughters to Allah as an 'unfair division' compared to the pagans having sons, the Quran leverages a patriarchal worldview where female offspring are inherently inferior. Instead of challenging this misogynistic cultural norm, the text adopts it to make a rhetorical point.
27

إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَـٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ

Surely those who do not believe in the Hereafter indeed name the angels with the names of females.

Devalues Women
By mocking the pagans for assigning female names to angels as an act of disbelief, the Quran reinforces a patriarchal framework where femininity is considered inherently derogatory or unworthy of divine association. This rhetorical strategy effectively devalues women by equating femaleness with an insult to God.
37

وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ

and Abraham, who paid (his debt) in full?

Graphical/Basic Letter Difference - Different Word entirely
Graphical/Basic Letter Difference Different Word entirely
Original (Hafs)

وَإِبۡرَٰهِيمَ

Abraham

Variant Reading

وَإِبۡرَٰهَامَ

Abraham (as opposed to Ibrahim)

The variant reads the Prophet's name as 'Ibraham' (with an alif) instead of 'Ibrahim' (with a ya'), representing a dialectal variation in the pronunciation of the name.

Read by:

Hisham

أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ

– That no one bearing a burden bears the burden of another;

Contradicts the Bible
While this verse echoes the Biblical principle of individual judicial responsibility, in Islamic theology, it is deployed as an absolute rule to explicitly deny the core Christian doctrine of Christ's saving work on the cross. It contradicts the New Testament revelation that Jesus Christ uniquely took upon Himself the sins and mortality of the world as the Lamb of God to bring life and resurrection (Isaiah 53:4-6, 1 Peter 2:24).

مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ

from a drop, when it is emitted;

Historical Error
By describing the origin of human pairs as coming exclusively from 'a drop, when it is emitted' (referring to male semen), the verse reflects a prescientific misunderstanding of embryology. It overlooks the biological necessity of the female ovum in human reproduction, presenting a scientific blunder regarding human origins.
50

وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ

and that He destroyed ‘Ād of old,

Borrowed Mythology & Plagiarism
The reference to the destruction of the ancient tribe of 'Ad is drawn directly from pre-Islamic Arabian folklore. The Quran adopts these local mythical narratives of lost Arab civilizations and reframes them as historical accounts of people punished for rejecting monotheism, demonstrating a reliance on regional myths.
51

وَثَمُودَاْ فَمَآ أَبۡقَىٰ

and Thamūd – He did not spare (them)

Borrowed Mythology & Plagiarism
Similarly to the narrative of 'Ad, the story of Thamud's destruction is lifted from pre-existing Arabian legends. The Quran incorporates this local folklore into its prophetic history to serve as a warning to Muhammad's opponents, relying on local mythology rather than verifiable historical events.