Surah 56

Surah 56:54

"and drink on (top of) it from boiling water,"
Those on the Left and Their Recompense Verses 56:41-56
Show Full Scripture Context (56:41-56) — 16 Verses
Verse 41

وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ

The companions on the left – what are the companions on the left?

Verse 42

فِي سَمُومٖ وَحَمِيمٖ

(They will be) in (the midst of) scorching (fire) and boiling (water),

Verse 43

وَظِلّٖ مِّن يَحۡمُومٖ

and a shadow of black smoke,

Verse 44

لَّا بَارِدٖ وَلَا كَرِيمٍ

neither cool nor kind.

Verse 45

إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ

Surely before (this) they were affluent,

Verse 46

وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ

and persisted in the great refusal,

Verse 47

وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ

and used to say, ‘When we are dead, and turned to dust and bones, shall we indeed be raised up?

Verse 48

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ

And our fathers of old (too)?’

Verse 49

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ

Say: ‘Surely those of old and the later (generations)

Verse 50

لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ

will indeed be gathered to the meeting of a known Day.

Verse 51

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ

Then surely you – you who have gone astray and called (it) a lie! –

Verse 52

لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ

will indeed eat from the tree of Zaqqūm,

Verse 53

فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ

and fill your bellies from it,

Verse 54

فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ

and drink on (top of) it from boiling water,

Verse 55

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ

drinking like the thirsty (camel) drinks.’

Verse 56

هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ

This will be their reception on the Day of Judgment.

After Allah mentioned the condition of those on the right hand, He then mentioned the condition of those on the left hand,

And those on the left? How will be those on the left?

meaning, 'What is the condition of those on the left,' then explains His statement, by saying,

in Samum, means, a fierce hot wind,

and Hamim. i.e., boiling water,

And a shadow from Yahmum, the shadow of smoke, according to Ibn 'Abbas, Mujahid, 'Ikrimah, Abu Salih, Qatadah, As-Suddi and others. In a similar statement, Allah said,

"Depart you to that which you used to deny! Depart you to a shadow in three columns, neither shady nor of any use against the fierce flame of the Fire." Verily, it throws sparks like fortresses, as if they were yellow camels or bundles of ropes. Woe that Day to the deniers..

Allah said in this Ayah,

And a shadow from Yahmum, meaning, black smoke,

Neither Barid nor Karim, means, it neither brings soft, cool breeze nor appears clear. Al-Hasan and Qatadah commented on Allah's statement,

nor Karim "Its sight is not pleasant." Ad-Dahhak said, "Every drink that is not fresh, is not Karim (pleasant)."

Then, Allah the Exalted stated that they deserve this end,

Verily, before that, they indulged in luxury, meaning, in the life of the world, they were enjoying life's pleasures and satisfying their lusts, all the while ignoring what the Messengers brought to them,

And were persisting means, they persisted and did not intend to repent,

in great sin. in disbelief in Allah and claiming that the idols and rivals were gods besides Allah. It means idolatry, according to Ibn 'Abbas. This is also the meaning reported from Mujahid 'Ikrimah, Ad-Dahhak, Qatadah, As-Suddi and others. Allah said,

And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? And also our forefathers?"

They said this while denying and rejecting the idea that resurrection will ever occur. Allah the Exalted said,

Say: "(Yes) verily, those of old, and those of later times. All will surely be gathered together for appointed meeting of a known Day."

meaning, 'Say, O Muhammad, that the earlier and latter generations of the Children of Adam will be gathered for the Day of Resurrection and none of them will be left out. Allah the Exalted said:

That is a Day whereon mankind will be gathered together, and that is a Day when all will be present. And We delay it only for a term fixed. On the Day when it comes, no person shall speak except by His leave. Some among them will be wretched and (others) blessed. He also said here,

All will surely be gathered together for appointed meeting of a known Day.

because that time is precisely designated and will not come late, early, nor increase or decrease.

Allah said,

Then verily, - you the erring-ones, the deniers! You verily, will eat of the trees of Zaqqum. Then you will fill your bellies therewith.

indicating that they will be seized and made to eat from the Zaqqum tree until their stomachs become full,

And drink the Hamim on top of it. And you will drink (that) like Al-Him!

Hamim is boiling water, while Al-Him means thirsty camels, according to Ibn 'Abbas, Mujahid, Sa'id bin Jubayr and 'Ikrimah. As-Suddi said "Al-Him is a disease that strikes camels, causing them to feel thirst, and they drink until they die." Therefore, he said, the people of Hell will never quench their thirst from drinking. Allah, the Exalted, said,

That will be their entertainment on the Day of Recompense!

'This, that We have described, is their entertainment with their Lord on the Day of their Reckoning.' Allah the Exalted said in the case of the believers,

Verily, those who believe and do righteous good deeds, shall have the Gardens of Al-Firdaws (Paradise) for their entertainment., i.e., hospitality and honor.

— from Tafsir Ibn Kathir (Vol. 9, Page 435-438)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.