Surah 56

Surah 56:57

"We created you. Why will you not affirm (it)?"
Proof that Resurrection will occur Verses 56:57-62
Show Full Scripture Context (56:57-62) — 6 Verses
Verse 57

نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ

We created you. Why will you not affirm (it)?

Verse 58

أَفَرَءَيۡتُم مَّا تُمۡنُونَ

Do you see what you emit?

Verse 59

ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ

Do you create it, or are We the Creators?

Verse 60

نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ

We have decreed death (to be) among you – We are not (to be) outrun –

Verse 61

عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ

so that We may exchange the likes of you, and (re)produce you in what you do not know.

Verse 62

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ

Certainly you have known the first growth. Why will you not take heed?

Allah asserts that Resurrection will occur and refutes the misguided atheists who deny it, those who said.

When we die and become dust and bones, shall we then indeed be resurrected?

They said this statement in denial and discounting Resurrection. Allah the Exalted said,

We created you, meaning, "We have created you after you were nothing. Therefore, is not that Who is able to start the creation, more able to bring it back?' Allah's statement,

then why do you believe not? "why do you not then believe in Resurrection?' Then Allah said, while bringing forth evidence that Resurrection occurs.

Do you not see the semen you emit. Is it you who create it, or are We the Creator?

meaning, 'do you make the semen remain in the wombs and create life from it therein, stage after stage? Or is Allah the One Who does all this?' Allah said,

We have decreed death to you all, meaning, 'We made death exist between you.' Ad-Dahhak commented, "Allah made the residents of the heavens and earth equal with regards to death." Allah said,

and We are not outstripped, meaning, 'We are never unable,'

To transfigure you meaning, "to change your current shapes, on the Day of Resurrection,'

and create you in that you know not. meaning, 'out of shapes and forms.' Allah the Exalted said,

And indeed, you have already known the first form of creation, why then do you not remember?

meaning, 'you know that Allah has created you after you were nothing. He created you and gave you hearing, sight and hearts. Will you not then remember and take heed that He Who is able to create you in the beginning is more able to bring you back and resurrect you to life anew?' Allah the Exalted said in other Ayat,

And He it is Who originates the creation, then He will repeat it; and this is easier for Him.,

Does not man remember that We created him before, while he was nothing?,

Does not man see that We have created him from Nutfah. Yet behold he (stands forth) as an open opponent. And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?" Say: "He will give life to them Who created them for the first time! And He is the All-Knower of every creation.", and,

Does man think that he will be left neglected? Was he not a Nutfah of semen emitted? Then he became an 'Alaqah (a clot); then shaped and fashioned in due proportion. And made of him two sexes, male and female. Is not He able to give life to the dead?

— from Tafsir Ibn Kathir (Vol. 9, Page 439-441)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.