Surah 6

Surah 6:146

"To those who are Jews We have forbidden every (animal) with claws, and of the cows and the sheep and goats We have forbidden to them their fat, except what their backs carry, or their entrails, or what is mixed with the bone. We repaid them that for their envy. Surely We are truthful indeed."
Foods that were Prohibited for the Jews Because of their Transgression Verses 6:146
Show Full Scripture Context (6:146) — 1 Verse
Verse 146

وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَ

To those who are Jews We have forbidden every (animal) with claws, and of the cows and the sheep and goats We have forbidden to them their fat, except what their backs carry, or their entrails, or what is mixed with the bone. We repaid them that for their envy. Surely We are truthful indeed.

146. And unto tfiose a?/io are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their Hawdya, or is mixed up with a bone. Thus We recompensed them for their rebellion. And verily, We are Truthful.}

Allah says. We forbade for the Jews every bird and animal with undivided hoof, such as the camel, ostrich, duck and goose. Allah said here.

and We forbade them the fat of the ox and the sheep.. .}

The Jews used to forbid these types of foods saying that Isratl, or Ya'qub, used to forbid them for himself so they too forbid them. This was mentioned by As-Suddi.

'Ali bin Abi Talhah reported that Ibn ‘Abbas said that,

except what adheres to their backs}
refers to the fat that clings to their backs. Allah said next,

or their Hawdya }

that is, the entrails, according to Abu Jafar bin Jarir. He also said, “The meaning here is, ‘And from ox and sheep, We forbade their fat for the Jews, except the fat on their backs and what the entrails cany.” ‘Ali bin Abi Tajhah said that, Ibn ‘Abbas said that the, Hawaya, are the entrails. Similar was reported from Mujahid, Said bin Jubayr and Ad-Dahhak. Allah’s statement,

.... or is mixed up wilh a bone.)

means, We allowed the Jews the fat that is mixed with bones. Ibn Jurayj commented, “The fat on the rump that is mixed with the tailbone was allowed for them, and also the fat on the legs, head, eyes and what adheres to the bones.” As-Suddi said similarly. Allah said,

Thus We recompensed them far their rebellion.)

meaning, We imposed this restriction on them as recompense for their rebellion and defying Our commandments. Allah said in another Ayah,

For the wrongdoing of the Jews, We made unlawful far them certain good foods which had been lawful far them - and far their hindering many from Allah’s way) [4:160].

Allah’s statement,

And verily. We are Truthful.)

means, We were justified in the penalty We gave them. Ibn Jarir commented, “We are Truthful in what We informed you of, O Muhammad; Our forbidding these foods for them, not as they claimed, that Israel merely forbade these things for himself (so they imitated him, they claimed). ”

The Tricks of the Jews, and Allah’s Curse

‘Abdullah bin ‘Abbas narrated, “When Umar bin Al-Khattab was told that Samurah sold liquor, he commented, ‘May Allah fight Samurah! Did he not know that the Messenger of Allah said,

«May Allah curse the ]ews! The fats were forbidden for them, so they melted the fat and sold it.»”

This Hadith is recorded in the Two Sahihs . Jabir bin ‘Abdullah said, “In the year of the victory of Makkah, I heard Allah’s Messenger saying;

«Allah and His Messenger have forbidden selling alcoholic drinks (intoxicants), dead animals, swine and idols.»

He was asked, What about the fat of dead animals? They are used to dye skins, paint ships and are used as light by the people.’ He said,

«No, it is still unlawful .»

He then said,

‘May Allah fight the Jews! When Allah forbade them the fats of animals, they melted the fat, sold it and ate its price. d”

The Group recorded this Hadith.

— from Tafsir Ibn Kathir (Vol. 4, Page 499)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.