Surah 6

Surah 6:152

"Do not go near the property of the orphan, except to improve it, until he reaches his maturity. Fill up the measure and the scale in justice. We do not burden anyone beyond their capacity. When you speak, be fair, even if he is a family member. Fulfill the covenant of God. That is what He has charged you with, so that you may take heed."
The Prohibition of Consuming the Orphan’s Property Verses 6:152
Show Full Scripture Context (6:152) — 1 Verse
Verse 152

وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ

Do not go near the property of the orphan, except to improve it, until he reaches his maturity. Fill up the measure and the scale in justice. We do not burden anyone beyond their capacity. When you speak, be fair, even if he is a family member. Fulfill the covenant of God. That is what He has charged you with, so that you may take heed.

152. "And come not near to the orphan's property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice ." - We burden not any person, but that which he can bear - "And whenever you speak, say the truth even if a near relative is concerned, and fulfill the covenant of Allah. This He commands you, that you may remember."

Ata’ bin As-Sa’ib said that Said bin Jubayr said that Ibn Abbas said, “When Allah revealed,

And come not near to the orphan's property, except to improve it.} and,

Verily, those who unjustly eat up the property of orphans. }

those who were guardians of orphans separated their food from the orphans’ food and their drink from their drink. When any of that food or drink remained, they used to keep it for the orphan until he or she ate it or it spoiled. This became difficult for the companions and they talked about it to the Messenger of Allah, and Allah sent down the Ayah,

And they ask you about orphans. Say: “ The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers."} [2:220]

Thereafter, they mixed their food and drink with food and drink of the orphans.” Abu Dawud collected this statement. Allah’s statement,

until he (or she) attains the age of full strength;},

refers to reaching the age of adolescence, according to Ash-Sha*bi, Malik and several others among the Salaf.

The Command to Give Full Measure and Full Weight with Justice

Allah’s statement,

and give full measure and full weight with justice .}

is a command to establish justice while giving and taking. Allah has also warned against abandoning this commandment, when He said,

Woe to Al-Mutaffifin . Those who, when they have to receive by measure from men, demand fill measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day? Tlte Day when (all) mankind will stand before the Lord of all that exists ?} [83:1-6].

Allah destroyed an entire nation that was accustomed to giving less in weights and measures.

Allah said next,

We burden not any person, but that which he can bear.}

that is, whoever strives while pursuing his rights and giving other peoples’ full rights, then there is no sin on him if he commits an honest mistake after trying his best and striving to do what is right.

The Order for Just Testimony

Allah said;

whenever you give your word, say the truth even if a near relative is concerned .}

This is similar to His statement,

0 you who believe! Stand out firmly Jbr Allah as just witnesses.} [5:8]

And there is a similar Ayah in Surat An-Nisa’. So Allah commands justice in action and statement, with both near relatives and distant relatives. Indeed, Allah orders justice for everyone at all times and in all situations.

Fulfilling the Covenant of Allah is an Obligation

Allah said next,

and fulfill the Covenant of Allah.}

Ibn Jarir commented, “Allah commands: Fulfill Allah’s commandments that He has ordered you. You will do so when you obey Him in what He commanded, refrain from what He prohibited and abide by His Book and the Sunnah of His Messenger. This constitutes fulfilling the covenant of Allah,

... This He commands you, that you may remember.}

Allah says here, that this is what He has ordered and commanded, and He stressed its importance for you,

... that you may remember.}, that you may be advised and thus refrain from what you used to do before this.”

— from Tafsir Ibn Kathir (Vol. 4, Page 516)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.