Lost Verses 1. Al-Fatihah 2. Al-Baqarah 3. Ali 'Imran 4. An-Nisa 5. Al-Ma'idah 6. Al-An'am 7. Al-A'raf 8. Al-Anfal 9. At-Tawbah 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Isra 18. Al-Kahf 19. Maryam 20. Taha 21. Al-Anbya 22. Al-Hajj 23. Al-Mu'minun 24. An-Nur 25. Al-Furqan 26. Ash-Shu'ara 27. An-Naml 28. Al-Qasas 29. Al-'Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Ya-Sin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat 42. Ash-Shuraa 43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiyah 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Adh-Dhariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqi'ah 57. Al-Hadid 58. Al-Mujadila 59. Al-Hashr 60. Al-Mumtahanah 61. As-Saf 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Nazi'at 80. 'Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-A'la 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Layl 93. Ad-Duhaa 94. Ash-Sharh 95. At-Tin 96. Al-'Alaq 97. Al-Qadr 98. Al-Bayyinah 99. Az-Zalzalah 100. Al-'Adiyat 101. Al-Qari'ah 102. At-Takathur 103. Al-'Asr 104. Al-Humazah 105. Al-Fil 106. Quraysh 107. Al-Ma'un 108. Al-Kawthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas Abrogated Verses

هُوَ ٱلَّذِي خَلَقَكُمۡ فَمِنكُمۡ كَافِرٞ وَمِنكُم مُّؤۡمِنٞۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ

He (it is) who created you. One of you is a disbeliever, and one of you a believer. God sees what you do.

Theological Defect
The verse states that God created humanity with some predetermined to be disbelievers and some believers. The Tafsir confirms this, noting, 'He willed that for you. Therefore, there will be believers and disbelievers,' which presents a severe theological defect by portraying God as the active author of sin and fatalism who arbitrarily destines people to disbelief.

يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ ٱلۡجَمۡعِۖ ذَٰلِكَ يَوۡمُ ٱلتَّغَابُنِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُدۡخِلۡهُ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

On the Day when He will gather you for the Day of Gathering – that will be the Day of Mutual Defrauding. Whoever believes in God and does righteousness – He will absolve him of his evil deeds, and cause him to enter Gardens through which rivers flow, there to remain forever. That is the great triumph!

Diacritical Difference (dots) - Change of Person
Diacritical Difference (dots) Change of Person
Original (Hafs)

يَجۡمَعُكُمۡ

He will gather you

Variant Reading

نَجْمَعُكُمْ

We gather you

The imperfect verb prefix changes from 'ya' (third person singular) with two dots below, to 'nun' (first person plural) with one dot above, shifting the subject from 'He' to the divine 'We'.

Read by:

Rawh, Ruways

Diacritical Difference (dots) Change of Person
Original (Hafs)

يُكَفِّرۡ / يُدۡخِلۡهُ

He will absolve / cause him to enter

Variant Reading

نُّكَفِّرْ / نُدْخِلْهُ

We will remit / We will enter him

The verbs change from the third-person singular (He) to the first-person plural (We) of majesty. In the Arabic script, this is accomplished simply by changing the placement and number of dots on the prefix letter from 'ya' (يـ) to 'nun' (نـ).

Read by:

Hisham, Ibn Dhakwan, Ibn Jummaz, Ibn Wardan, Qalun, Warsh

11

مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ

No smiting smites, except by the permission of God. Whoever believes in God – He will guide his heart. God has knowledge of everything.

Theological Defect
This verse asserts that no calamity or affliction occurs except by God's permission. The Tafsir explains this means 'from His decree and will,' teaching that all suffering is actively decreed by God, thereby attributing the direct authorship of evil and tragedy to the Divine Will.