The vowel change on the hamza from a fathah (anna) to a kasrah (inna) shifts the syntax from a subordinate conjunction ('that') continuing the previous thought, to an independent, emphatic start of a new statement ('indeed').

The vowel on the alif changes from a fatha (anna) to a kasra (inna), shifting the meaning from 'that' (a dependent clause) to 'indeed' (an independent emphatic clause).

The variant changes the verb from Form I (to say) to Form V (to fabricate/attribute falsely) by changing the vowels and adding a shadda, while keeping the same basic rasm (Uthmani script). This shifts the meaning from simply saying a lie to actively attributing a fabricated statement to Allah.

The vowel on the hamza changes from a fatha ('anna', meaning 'that') to a kasra ('inna', meaning 'indeed' or 'verily'), shifting the phrase from a subordinate clause to an independent, emphatic statement.

The vowel on the hamza changes from a fatha (anna) meaning 'that' to a kasra (inna) meaning 'indeed', shifting the syntax from a subordinate clause to an independent declarative statement.

The hamza is read with a fatha (anna) in Hafs, making it a subordinate clause connected to previous verses ('that we'), whereas the variant reads it with a kasra (inna), beginning a new, independent emphatic sentence ('indeed, we').

The hamza is read with a fatha in Hafs ('anna' meaning 'that we'), whereas the variant reads it with a kasra ('inna' meaning 'indeed, we'). This shifts the particle from a subordinating conjunction to an emphatic starter.

The vowel on the hamza changes from a fatha to a kasra, changing the particle from 'anna' (that) to 'inna' (indeed/verily). This shifts the grammatical structure from a dependent clause to an independent emphatic statement.

The hamza is read with a fatha in Hafs ('anna') acting as a subordinating conjunction 'that', while the variant reads it with a kasra ('inna') acting as an emphatic particle 'indeed' starting a new clause.

Changing the vowel on the hamza shifts the particle from 'anna' (that) to the emphatic 'inna' (indeed), altering the clause from a dependent continuation to an independent, emphatic declaration.

The hamzah is read with a fatḥah (وَأَنَّا) in Hafs, acting as a subordinating conjunction ('And that'), while the variant reads it with a kasrah (وَإِنَّا) as an emphatic particle ('And indeed'), creating an independent clause.

The hamza is read with a fatha (wa-annā) in Hafs, acting as a conjunction 'and that', while the Variant reads it with a kasra (wa-innā) as an emphatic particle meaning 'and indeed'.

The verb's prefix changes from yaa (ي) to nun (ن), shifting the subject from third-person singular 'He' to first-person plural 'We'.

The vowel on the letter lam changes from a kasrah (libadan) to a dammah (lubadan). While both words share the same root, 'libadan' (often a plural) implies layers, crowds, or hordes, whereas 'lubadan' implies dense, heavy masses or an abundant heap.

The word changes from the second-person imperative 'Say' (qul) to the third-person past tense 'He said' (qaala), shifting the verse from a direct command to a narrative statement.

The active verb 'ya'lama' (He may know) is read as the passive verb 'yu'lama' (it may be known) through a change in the internal vowels.