Lost Verses 1. Al-Fatihah 2. Al-Baqarah 3. Ali 'Imran 4. An-Nisa 5. Al-Ma'idah 6. Al-An'am 7. Al-A'raf 8. Al-Anfal 9. At-Tawbah 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Isra 18. Al-Kahf 19. Maryam 20. Taha 21. Al-Anbya 22. Al-Hajj 23. Al-Mu'minun 24. An-Nur 25. Al-Furqan 26. Ash-Shu'ara 27. An-Naml 28. Al-Qasas 29. Al-'Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Ya-Sin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat 42. Ash-Shuraa 43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiyah 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Adh-Dhariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqi'ah 57. Al-Hadid 58. Al-Mujadila 59. Al-Hashr 60. Al-Mumtahanah 61. As-Saf 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Nazi'at 80. 'Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-A'la 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Layl 93. Ad-Duhaa 94. Ash-Sharh 95. At-Tin 96. Al-'Alaq 97. Al-Qadr 98. Al-Bayyinah 99. Az-Zalzalah 100. Al-'Adiyat 101. Al-Qari'ah 102. At-Takathur 103. Al-'Asr 104. Al-Humazah 105. Al-Fil 106. Quraysh 107. Al-Ma'un 108. Al-Kawthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas Abrogated Verses
6

إِنَّ نَاشِئَةَ ٱلَّيۡلِ هِيَ أَشَدُّ وَطۡـٔٗا وَأَقۡوَمُ قِيلًا

Surely the first part of the night – it is more efficacious and more suitable for speaking.

Graphical/Basic Letter Difference - Change Meaning (general semantic shift)
Graphical/Basic Letter Difference Change Meaning (general semantic shift)
Original (Hafs)

وَطۡـٔٗا

efficacious

Variant Reading

وِطَآءٗ

suitable

Hafs reads 'waṭ'an' (a Form I verbal noun meaning treading, impression, or efficacious), while the variant reads 'wiṭā'an' (a Form III verbal noun meaning agreement or conformity). This changes the meaning from the night prayer being more efficacious or heavy, to it bringing greater harmony between the heart and the tongue.

Read by:

Duri Abu 'Amr, Hisham, Ibn Dhakwan, Susi

8

وَٱذۡكُرِ ٱسۡمَ رَبِّكَ وَتَبَتَّلۡ إِلَيۡهِ تَبۡتِيلٗا

but remember the name of your Lord and devote yourself to Him completely.

Vowel Difference (harakat) - Grammatical Case Change
Vowel Difference (harakat) Grammatical Case Change
Original (Hafs)

رَبُّ

Lord

Variant Reading

رَبِّ

Lord

Hafs reads 'Rabbu' with a dammah (nominative case), treating it as the start of a new sentence ('[He is] the Lord...'). The variant reads 'Rabbi' with a kasrah (genitive case), continuing the grammatical chain from the previous verse as an apposition to 'your Lord' (rabbika).

Read by:

Abu Al-Harith, Duri Al-Kisa'i, Hisham, Ibn Dhakwan, Idris, Ishaq, Khalaf, Khallad, Rawh, Ruways, Shu'bah

20

۞إِنَّ رَبَّكَ يَعۡلَمُ أَنَّكَ تَقُومُ أَدۡنَىٰ مِن ثُلُثَيِ ٱلَّيۡلِ وَنِصۡفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٞ مِّنَ ٱلَّذِينَ مَعَكَۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيۡلَ وَٱلنَّهَارَۚ عَلِمَ أَن لَّن تُحۡصُوهُ فَتَابَ عَلَيۡكُمۡۖ فَٱقۡرَءُواْ مَا تَيَسَّرَ مِنَ ٱلۡقُرۡءَانِۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرۡضَىٰ وَءَاخَرُونَ يَضۡرِبُونَ فِي ٱلۡأَرۡضِ يَبۡتَغُونَ مِن فَضۡلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ فَٱقۡرَءُواْ مَا تَيَسَّرَ مِنۡهُۚ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗاۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيۡرٗا وَأَعۡظَمَ أَجۡرٗاۚ وَٱسۡتَغۡفِرُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمُۢ

Surely your Lord knows that you stay up nearly two-thirds of the night – or a half of it or a third of it – and (so do) a contingent of those with you. God determines the night and the day. He knows that you do not count it up, and He has turned to you (in forgiveness). So recite what is easy (for you) of the Qur’ān. He knows that some of you are sick, and others are striking forth on the earth, seeking some of the favor of God, and (still) others are fighting in the way of God. So recite what is easy (for you) of it, and observe the prayer and give the alms, and lend to God a good loan. Whatever good you send forward for yourselves, you will find it with God – it will be better and greater as a reward. Ask forgiveness from God. Surely God is forgiving, compassionate.

Vowel Difference (harakat) - Grammatical Case Change
Vowel Difference (harakat) Grammatical Case Change
Original (Hafs)

وَنِصۡفَهُۥ وَثُلُثَهُۥ

or a half of it or a third of it

Variant Reading

وَنِصْفِهِۦ وَثُلُثِهِۦ

and (sometimes nearly) half of it, and (sometimes nearly) one-third of it

The variant reads the words for 'half' and 'third' in the genitive case (conjoined to 'two-thirds' after the preposition 'min'), meaning they stood in prayer for less than half or a third. Hafs reads them in the accusative case (conjoined to 'nearly/less than'), meaning they stood for exactly half or a third.

Read by:

Duri Abu 'Amr, Hisham, Ibn Dhakwan, Ibn Jummaz, Ibn Wardan, Qalun, Rawh, Ruways, Susi, Warsh

Incites Violence & Intolerance
This verse elevates physical warfare ('fighting in the way of God') to a status equal to legitimate commerce and physical illness as a valid, expected reason to shorten night prayers. By institutionalizing martial conflict as a core, normalized religious duty, it encourages and validates military aggression on behalf of the Islamic faith.

Ready Apologia is an actively evolving project. We are continuously adding new theological filters, deep-dive topics, and manuscript data, while rigorously refining our quality checks. If you notice any bugs, misalignments, or have suggestions, please use the feedback links below to help us improve. Expect fresh updates on a biweekly basis!

About Us • Share Feedback or Questions • Vote on Next Features

"You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me."
— John 5:39

"O you who have believed, do not ask about things which, if they are shown to you, would distress you"
— Quran: Surah Al-Ma'idah, Verse 101

"knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation."
— 2 Peter 1:20

"So if you are in doubt about that which We have revealed to you, then ask those who have been reading the Scripture before you."
— Quran: Surah Yunus, Verse 94