It is reported from Abu Salamah that while leading them in prayer, Abu Hurayrah recited,

{When the heaven is split asunder.} and he prostrated during its recitation. Then when he completed the prayer, he informed them that the Messenger of Allah prostrated during its recitation. This was recorded by Muslim and An-Nasal on the authority of Malik.

Al-Bukhari recorded from Abu Rafi‘ that he prayed the Night prayer with Abu Hurayrah, and he (Abu Hurayrah) recited,

{When the heaven is split asunder.} then he prostrated. So Abu Rafi‘ said something to him about it (questioning it). Abu Hurayrah replied, “I prostrated behind Abul-Qasim (the Prophet), and I will never cease prostrating during its recitation until I meet him.”

Splitting the Heavens asunder and stretching the Barth forth on the Day of Resurrection

Allah says,

{When the heaven is split asunder,} This refers to the Day of Judgement.

{And listens to and obeys its Lord} meaning, it listens to its Lord and obeys His command to split apart. This will occur on the Day of Judgement.

{and it must do so.} meaning, it is right for it to obey the command of its Lord, because it is great and cannot be rejected, nor overcome. Rather it overpowers everything and everything is submissive to it. Then Allah says,

{And when the earth is stretched forth,} meaning, when the earth is expanded, spread out and extended.

Then He says,

{And has cast out all that was in it and became empty.} meaning, it throws out the dead inside of it, and it empties itself of them. This was said by Mujahid, Said, and Qatadah.

The explanation of this is the same as what has preceded.

The Recompense for Deeds is True

Allah says,

meaning, Verily you are hastening to your Lord and working deeds.’

{and you will meet.} Then you will meet that which you did of good or evil.’ A proof for this is what Abu Dawud At-Tayalisi recorded from Jabir, that the Messenger of Allah said,

“Jibril said, "O Muhammad! Live how you wish, for verily you will die; love what you wish, for verily you will part with it; and do what you wish, for verily you will meet it (your deed)."”

There are some people who refer the pronoun back to the statement “your Lord.” Thus, they hold the Ayah to mean, “and you will meet your Lord.” This means that He will reward you for your work, and pay you for your efforts. Therefore, both of these two views are connected. Al-‘Awfi recorded from Ibn ‘Abbas that he said explaining,

“Whatever deed you do, you will meet Allah with it, whether it is good or bad.”

The Presentation and the Discussion that will take place during the Reckoning

Then Allah says,

{Then as for him who will be given his Record in his right hand, he surely, will receive an easy reckoning,} (84:7-8)

meaning, easy without any difficulty. This means that he will not be investigated for all the minute details of his deeds. For verily, whoever is reckoned like that, he will certainly be destroyed.

Imam Ahmad recorded from ‘A’ishah that the Messenger of Allah said,

“Whoever is interrogated during the reckoning, then he will be punished.”

‘A’ishah then said, “But didn’t Allah say,

{He surely will receive an easy reckoning,}?”

The Prophet replied,

“That is not during to the Reckoning, rather it is referring to the presentation. Whoever is interrogated during the Reckoning on the Day of Judgement, then he will be punished.”

This Hadith has also been recorded by Al-Bukhari, Muslim, At-Tirmidhi, An-Nasal and Ibn Jarir.

In reference to Allah’s statement,

This means that he will return to his family in Paradise. This was said by Qatadah and Ad-Dahhak. They also said, “Masrur means happy and delighted by what Allah has given him.”
Allah said;

meaning, he will be given his Book in his left hand, behind his back, while his hand is bent behind him.

{He will invoke destruction,} meaning, loss and destruction.

meaning, happy. He did not think about the consequences, nor feared what (future) was in front of him. His light happiness will be followed by long grief.

meaning, he used to believe that he would not return to Allah, nor would Allah bring him back (to life) after his death. This was said by Ibn ‘Abbas, Qatadah and others. Allah then says,