"Allah says, 'Some of them question your integrity in the matter of distribution of the alms.' We were told that a bedouin man, who had recently embraced Islam, came to the Prophet, when he was dividing some gold and silver, and said to him, 'O Muhammad! Even though Allah commanded you to divide in fairness, you have not done so.' The Prophet of Allah said,
"Woe to you! Who would be fair to you after me then?"
The Prophet of Allah said next,
"Beware of this man and his likes! There are similar persons in my Ummah who recite the Qur'an, but the Qur'an will not go beyond their throat. If they rise (against Muslims rulers) then kill them, if they rise, kill them, then if they rise kill them."
We were also told that the Prophet of Allah used to say,
"By He in Whose Hand is my life! I do not give or withhold anything; I am only a keeper."
This statement from Qatadah is similar to the Hadith that the Two Shaykhs narrated from Abu Said about the story of Dhul-Khuwaysirah, whose name was Hurqus. Hurqus protested against the Prophet's division of the war spoils of Hunayn, saying, "Be fair, for you have not been fair!" The Prophet said,
"I would have become a loser and a failure if I was not fair!"
The Messenger said after that man left,
"Among the offspring of this man will be some with whose prayer, when one of you sees it, would belittle his prayer, and his fast as compared to their fast. They will be renegades from the religion, just like an arrow goes through the game's body. Wherever you find them, kill them, for verily, they are the worst dead people under the cover of the sky."
Allah said next, while directing such people to what is more beneficial for them than their behavior,
{Would that they were content with what Allah and His Messenger gave them and had said: "Allah is sufficient for us. Allah will give us of His bounty, and so will His Messenger (from alms). We implore Allah (to enrich us)."}

This honorable Ayah contains a gracious type of conduct and an honorable secret. Allah listed; contentment with what He and His Messenger give, trusting in Allah alone - by saying;
{and they had said: Allah is sufficient for us}, and hoping in Allah alone, and He made these the indications of obedience to the Messenger, adhering to his commands, avoiding his prohibitions, believing his narrations and following his footsteps.