Surah 9

Surah 9:93

"The way is only open against those who ask your permission when they are rich. They are pleased to be with the ones who stay behind. God has set a seal on their hearts, but they do not know (it)."
Legitimate Excuses for staying away from Jihad Verses 9:91-93
Show Full Scripture Context (9:91-93) — 3 Verses
Verse 91

لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

There is no blame on the weak or on the sick or on those who find nothing to contribute, if they are true to God and His messenger. (There is) no way against the doers of good – God is forgiving, compassionate –

Verse 92

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

nor against those (to) whom, when they came to you for you to give them mounts, you said, ‘I cannot find a mount for you.’ They turned away, and their eyes were full of the tears of sorrow, because they did not find anything to contribute.

Verse 93

۞إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

The way is only open against those who ask your permission when they are rich. They are pleased to be with the ones who stay behind. God has set a seal on their hearts, but they do not know (it).

Quoted Scripture
"91. There is no blame on those who are weak or ill or who find no resources to spend, if they are sincere and true (in duty) to Allah and His Messenger. No means (of complaint) can there be against the doers of good. And Allah is Oft-Forgiving, Most Merciful."

"92. Nor (is there blame) on those who came to you to be provided with mounts, when you said: "I can find no mounts for you," they turned back, with their eyes overflowing with tears of grief that they could not find anything to spend."

"93. The means (of complaint) is only against those who are rich, and yet ask exemption. They are content to be with (the women) who sit behind (at home) and Allah has sealed up their hearts so that they know not (what they are losing)."

Allah mentions here the valid excuses that permit one to stay away from fighting. He first mentions the excuses that remain with a person, the weakness in the body that disallows one from Jihad, such as blindness, limping, and so forth. He then mentions the excuses that are not permanent, such as an illness that would prevent one from fighting in the cause of Allah, or poverty that prevents preparing for Jihad. There is no sin in these cases if they remain behind, providing that when they remain behind, they do not spread malice or try to discourage Muslims from fighting, but all the while observing good behavior in this state, just as Allah said,
{No means (of complaint) can there be against the doers of good. And Allah is Oft-Forgiving, Most Merciful.}

Al-Awzai said, "The people went out for the Istisqa' (rain) prayer. Bilal bin Sa'd stood up, praised Allah and thanked Him then said, 'O those who are present! Do you concur that wrong has been done?' They said, 'Yes, by Allah!' He said, 'O Allah! We hear your statement,
{No means (of complaint) can there be against the doers of good.}

O Allah! We admit our errors, so forgive us and give us mercy and rain.' He then raised his hands and the people also raised their hands, and rain was sent down on them." Mujahid said about Allah's statement,
{Nor (is there blame) on those who came to you to be provided with mounts}

Mujahid said; "It was revealed about Bani Muqarrin from the tribe of Muzaynah."
Ibn Abi Hatim recorded that Al-Hasan said that the Messenger of Allah said.
"Some people have remained behind you in Al-Madinah; and you never spent anything, crossed a valley, or afflicted hardship on an enemy, but they were sharing the reward with you."
He then recited the Ayah,
{Nor (is there blame) on those who came to you to be provided with mounts, when you said: "I can find no mounts for you."}

This Hadith has a basis in the Two Sahihs from Anas, the Messenger of Allah said,
"Some people have remained behind in Al-Madinah and you never crossed a valley or marched forth, but they were with you."
They said, "While they are still at Al-Madinah?" He said,
"Yes, as they have been held back by a (legal) excuse."
Then, Allah criticized those who seek permission to remain behind, even though they are wealthy...

— from Tafsir Ibn Kathir (Vol. 4, Page 495-497)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.